This right is so basic that even to discuss it seems a waste of time; we might as well debate whether the sun rises in the east. Nevertheless, the Sangh Parivar has tried to politicise this basic right through a campaign against what it calls “love jihad”, a strategy by which Muslim men allegedly feign love for women from other religions in order to convert them to Islam. The BJP discussed it at a conclave of its Uttar Pradesh unit in Vrindavan late last month, and although a few leaders expressed reservations, most of them endorsed the campaign enthusiastically. In the run-up to by-elections in UP on September 13, this campaign is only likely to intensify. The BJP has even appointed Adityanath to lead the campaign, soon after a video of him surfaced promising to convert Muslim girls for every Hindu girl that marries a Muslim. The legal route Legally, India has a clear route to inter-religious marriage: the Special Marriage Act, , under which a couple, no matter what their caste or religious background, can marry without any need for conversion. Yet, this law is exactly what we should be discussing because its provisions show that the biases driving the Sangh Parivar animate the Indian state itself. Independence saw this policy being challenged, led by the Progressives within the Congress. Nehru as well as Ambedkar put in a tremendous amount of effort to reform and codify Hindu law and bring it in line with their liberal vision of India.
It goes without saying that the marriage of a Muslim woman to a non-Muslim man is one of the main taboo issues in debates on Islam. It is absolutely the main verse that states a provision on marriage with a category of non-Muslims. These invite to the Fire, and Allah invites to the Garden and to forgiveness by His grace, and makes clear His revelations to mankind so that they may remember.
It is also worth reminding that polytheists were belonging to an aristocratic class of obscene wealth and indecent conduct, and whose lifestyle was reconsidered by the new social values of fairness and equity of Islam. The verse seems to urge Muslim men and women to choose the modest believing slaves over the rich arrogant polytheists even if the latter would look more attractive than the poor slaves.
For my husband and I, our different religions are not a point of contention, but like so many people, we do so with a level of remove from their religious origins.
Jump to navigation. They are sad, strange stories to come out of secular India, easier to place in the narrow social and religious climate of rather than That they occur today, and can arouse the acrid passion of communal anta gonism, is an indicator of how far the secular ideal enshrined in the Constitution has progressed in 37 years; how easily a person’s fundamental right to marry out of free choice is violable by social and political pressures and how close the spectre of religious revival looms in the lives of people wanting to exercise that freedom.
India Today Principal Correspondent Sunil Sethi finds out how inter-religious marriages are being systematically obstructed by Hindu religious groups, and gives recent examples of cases in Aligarh and New Delhi:. In Aligarh, the case of a young Hindu girl wishing to marry a Muslim lecturer polarises the town and brings it to the brink of a communal outburst. In New Delhi, another Hindu girl wanting to marry a Muslim fellow student under the Special Marriage Act – an ordinary civil marriage that is – is pressurised by Hindu religious groups and hounded out of town.
In Agra, a Muslim girl wishing to marry a Hindu boy fails because, first, the boy’s father is kept in police lock-up for two weeks after her father files an FIR charging abduction; then the girl is taken into custody and persuaded to change her mind. And the same administration that had issued a marriage certificate to the boy and girl in the first place – pleads that it cannot do a thing because the girl is a minor.
When Muslims and Christians Marry
Until recent decades, the idea of a Catholic marrying outside the faith was practically unheard of, if not taboo. Such weddings took place in private ceremonies in the parish rectory, not in a church sanctuary in front of hundreds of friends and family. These days, many people marry across religious lines. The rate of ecumenical marriages a Catholic marrying a baptized non-Catholic and interfaith marriages a Catholic marrying an non-baptized non-Christian varies by region.
and inter-religious socializing, courtship and marriage in Indonesia. sider dating someone from another ethnicity or religion, a female Protestant student.
Bitter opposition, violence and fatal interventions are common in Hindu-Muslim marriages. But can any amount of hurdles stop a true blue love story from coming to fruition? Suresh Dighe name changed recalls the momentous bus ride on February 24, , from Mata Chowk Mahipalpur, when he met his future wife — the DTC bus conductor — for the first time. The aspiring entrepreneur and Geeta Sheikh name changed had their first date at the Mehrauli bus terminal.
But the journey was not all hunky-dory when we started out. The biggest challenge was to make this happen legally while keeping our individual cultures intact. Though my mother eventually came around, it was difficult to find a pandit who was ready to perform the rituals. But as they say, love can come from the most unexpected places. But it was two years before they realised their feelings for each other. At my home, even the idea of marrying anyone outside the Brahmin caste was inconceivable.
Interfaith marriage is common in U.S., particularly among the recently wed
In the s, 20 percent of marriages in the U. By the first decade of the 21st century, the rate increased to 45 percent. While the decision is common, it comes with a unique set of challenges. Your purchase helps support NPR programming. In this day and age, interfaith marriage doesn’t seem like that big a deal.
Dating to Save Your Tiny Religion From Extinction Meanwhile, children of Zoroastrian men who intermarry are likelier to be accepted. Unlike.
But dismissing the differences can be detrimental to a couple in the future. Crohn, who specializes in couples and family therapy , offers seven ideas for understanding these differences and helping interfaith relationships work. Again, the biggest problem facing interfaith couples is denying that differences actually exist. So he urges couples to face their issues head-on. The best time to talk? Now , Crohn says, is typically the best time. What are my expectations for the relationship and a prospective family?
How do we express our emotions? Then, talk about these cultural differences as a couple. Many interfaith couples will start negotiating what religion they want their kids to be, for instance, without having a clear idea of their own identity. So self-exploration is key! Crohn tells the story of an Italian Protestant woman who converted to Judaism. Her Jewish husband came home from work surprised to see her reading the Torah.
Beyond religion: How these couples have made their love stories a success
Caste hatred in India – what it looks like. What is India’s caste system? Most Indian families still prefer marriages arranged within their religion and caste. Marriages outside these rigid boundaries have often led to violent consequences, including “honour” killings. But some young Indians are still willing to defy their families and communities for love, reports the BBC’s Divya Arya.
People assume that, because we are of different faiths, we must have major problems in our relationship. In fact, it has strengthened our bond.
When Parsi Zoroastrians, having fled Persian persecution, arrived on Indian soil sometime between the 8th and 10th centuries, the story goes, an Indian ruler sent a cup full of milk. The intention, clearly, was to convey that India was filled to the brim. The Zoroastrian king inserted either sugar—or in some tellings, a ring—and sent the cup back to suggest that not only was there room for his people, but they would also enrich Indian society if permitted to settle.
Certain restrictions curbed the private and communal lives of the Zoroastrian asylum seekers, but they were largely allowed to thrive in India. Sugar has a tendency to dissolve in milk. This worry is often directed toward young Zoroastrians, whose minds—and perhaps more importantly, hearts—may determine the future of the religion. Decisions about dating and marriage can also be decisions about whether to stay within their community: Zoroastrianism is a patriarchal tradition, so the children of Zoroastrian women who marry outside the faith are not accepted, and even shunned, in many communities.
Meanwhile, children of Zoroastrian men who intermarry are likelier to be accepted. Parsis, the descendants of the Zoroastrians who fled Iran for India, represent the largest portion of the Zoroastrian population globally; the other portion lives in Iran. The lot, according to two surveys, account for just 0.
Ecumenical and Interfaith Marriages
People may judge! It would be much easier! I fell for a person when I was My imagined marriage will be filled with good, pure love and healthy Muslim babies.
How do wedding ceremonies go in this situation? Is it common to have a location and an officiant who can accommodate both religions?
A nother Dalit youth was murdered this week. His wife Amrutha was then five-months pregnant. At least, I have never come across an incident of such nature. It is quite apparent that the problem does not lie in an inter-caste marriage, and two things help explain this:. The dislike is greater if he happens to be a Dalit. The Hindu society dislikes inter-caste marriages but not all inter-caste marriages. An Indian Hindu male just cannot bring himself to accept the fact that an adult woman has the liberty to love and marry as per her own free will.
It says: A woman, at no stage in her life, is fit to be independent — the father should guard her until she is married, the husband during her adult life, and the son in her old age. But it introduced a condition for a woman marrying of her own free will: the man should belong to the same caste. An additional condition is that the financial status class should be more or less equal. Manu has termed it as anulom vivah, and given his acceptance to it.
When it comes to inter-faith marriages, Indian state is like a super khap panchayat
Chances are, you know many couples who’ve successfully navigated being together despite having very different ideas about higher powers or lack thereof. Here, six people share how they make their own interfaith relationships work. Hint: It takes a lot of communication and respect. Religion hasn’t caused any major conflicts for us, for two main reasons: First, we talked about it a lot ever since we started dating, so we were both pretty clear about what it meant to us and our expectations.
The other main factor is that religion is simply less important to him than it is to me, and his parents aren’t very observant, either. So he didn’t have a problem celebrating Jewish holidays and raising children Jewish.
Being an ‘upper caste’ woman, Urmila, as per Hindu tradition, religious scriptures, culture, and the mindset borne out of these, committed ‘two.
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How to manage differences in religious beliefs in a relationship
Below you will find a list of religious festivals during each month and a short description. Permission to reproduce the information below should be sought from Shap. The Shap calendar of religious festivals was the first calendar of its kind, and is produced in consultation with religious organisations each year.
Note: Jewish festivals commence at sunset on the evening of the day prior to the date shown. Some Muslim, and certain Pagan and Druid festivals also commence in the evening.
The aspiring entrepreneur and Geeta Sheikh (name changed) had their first date at the Mehrauli bus terminal. Advertisement. 1×1. “I literally had.
We speak to spouses of different faith backgrounds who have married, against the backdrop of rising obstinate attitudes. In recent years, however, having a relationship in India with a partner of a different religion has become increasingly fraught with danger. There is the so-called “love jihad” conspiracy, that has seen right-wing Hindus accuse Muslims of forcing Hindu women to Islam , in an attempt to eradicate Hinduism.
India reported an percent increase in so-called ” honour killings ” in , with people killed. A Facebook page by the name of Hindutva Varta Hindutva Talk recently listed the details of Hindu-Muslim couples, calling on people to attack the Muslim partner. That page was removed earlier this month. Also earlier in February, Ankit Saxena, a year-old photographer was killed on the streets of New Delhi, allegedly by members of his Muslim girlfriend’s family, according to local media.